At the termination of a marriage, there is a mandatory waiting period before a woman is permitted to remarry; this is known as *iddat*. Marriage is terminated1

due to the (1) husband’s death, (2) her being divorced or (3) both. In the first, for the widow, her *iddat* is four months and ten days2
. In the second, for the divorcee, the *iddat* is dependent on her circumstance; consummation and menstruation. In the third, for the divorcee who is widowed whilst in *iddah*, it is whichever wait is lengthier. Note! If the woman was (4) pregnant, giving birth will terminate the *iddat* in all these cases3
.

Expounding on the second case, the divorcee has three scenarios; she is (2a) unconsummated, (2b) non-menstruating, or (2c) menstruating. The first (2a), has no *iddat* for the husband had no opportunity to impregnate4
. The second (2b), be it due to youth or menopause, has an *iddat* of three months 5
. All scenarios thus far are undisputed. The third scenario (2c), which is also the most common, is that of the menstruating divorcee. Her *iddat* is agreed to be three *quru*6
.

The schools are differed in their definition of *quru*. The Ahnaf and Hanabilah declare *quru* to mean *haydh* whilst The Shawafi’ and Malikiyyah proclaim it to mean *tuhar*. *Haydh* is the menstrual bleeding and *tuhar* is the clean period. Hence, the Ahnaf and Hanabilah state that *iddat* is three complete menstrual cycles (*haydh*) and the Shawafi’ and Malikiyyah hold it to be two complete clean periods and the remainder of the first (which may be minute).

### The limit of Haydh and Tuhar

The minimum possible days for a menstruating divorcee differs based on (a) the minimum and maximum days of *haydh* as well (b) the minimum number of days for *tuhar*.

Other than the Hanabilah7
, all the schools assert that the minimum days of *tuhar* are 15 days whilst Hanabilah claim it to be 13 days8
. All are unanimous that *tuhar* has no upper limit.

In terms of the *haydh*, the Ahnaf state that the minimum days are three. The Shawafi’9
and the Hanabilah hold the minimum to be one day and one night (approx. 24 hours). The Malikiyyah 10
claim that *haydh* for *iddat*11
at the minimum should be a day or even half a day. As for the maximum, the Ahnaf declare it to be ten days whilst the rest state it to be 15 days for the menstruating divorcee (2c).

### Minimum iddat

The Ahnaf have two views on the minimum days of *iddat* for a menstruating woman (2c); the Sahibayn state 39 days and Imam Abu Hanifa 60 days. The first take the minimum *haydh* whilst the latter take the maximum. 39 is attained with the following sequence, 3+15+3+15+3, with the three representing the minimum *haydh* and 15 representing minimum *tuhur* whilst Imam Abu Hanifa forwards the sequence, 10+15+10+15+10, with the 10 representing the maximum *haydh*.

The Hanabila like the Ahnaf count iddah with *haydh* but differ on the minimum. They declare the minimum days of iddah to be 29 days. The suggested sequence is 1+13+1+13+1 with 1 representing minimum *haydh* and 13 the minimum *tuhar*.

The Shawafi count the tuhur to determine the *iddat*; the tuhur in which the divorce was given and the two following *tuhar*. Hence, it is possible for her be divorced and the *haydh* to start moments later. They declare the minimum days of iddah to be 32 days12
. So the sequence will follow 0+1+15+1+15 with the zero and 15 representing *tuhar* and 1 representing *haydh*.

The Malikiyyah follow the same procedure as the Shawafi’ for *iddat* in using *tuhar* albeit they assert that the minimum *haydh* can be half a day. So the sequence will be 0+1/2+15+1/2+15 with zero and 15 representing *tuhar* and zero and ½. Hence, the minimum will be a bit under 32 days for a menstruating divorcee.

### Summary

The (2a) unconsummated woman has no *iddat* whilst the (2b) non-menstruating woman has an *iddat* for three months. The minimum *iddat* for the (2c) menstruating woman is 39 or 60 days according to the Sahibayn and Imam Abu Hanifa respectively. The Hanabila assert the minimum *iddat* to be 29 days, the Shawafi’ 32 days and the Malikiyyah a little under 32 days. These are the cases for a (2) divorced woman. As for the (1) widow, the *iddat* is four months and ten days and for the (3) divorced whose ex-husband dies during the *iddat*, it is whichever is later. The *iddat* of (4) the pregnant divorcee will finish upon giving birth.

Allah knows best.

Muhammad Saifur Rahman Nawhami

15 Muharram 1434

29 November 2012

Nawhami, Muhammad Saifur Rahman. (2012). *Ludhyanwi, Rashid Ahmad - d. 1422*. Islamic Studies Bulletin (DIBAJ), Number 2. Available at http://uloom.com/dibaj/article/121129501

- 1
*Li’an*,*Zihar*and*Faskh al-Nikah*is not addressed in this article - 2وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا - سورة بقرة:234
- 3وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ - سورة الطلاق:4
- 4A woman is considered consummated if the husband has
*khawat sahihah*i.e. he had the opportunity without any*tibbi*(medical),*tab'i*(natural) and*shar'i*impediments - 5(وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ - سورة الطلاق:4
- 6وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ - سورة بقرة:228
- 7Zad al-Mustaqani’ of Sharf al-Din Abu al-Naja’ Musa b. Ahmad al-Maqdisi with al-Rawd al-Murabba’. al-Bahuti (d. 1051). 1424. Dar al-Ghadd al-Jadid; al-Mansurah, Egypt.
- 8Ibid
- 9Umdat al-Salik wa Uddat al-Nalik. 1982. Ahmad b. Naqib al-Misri (d. 769). p. 31
- 10Mukhtasar Khalil. 1426/2005. Sh. Khalil b. Is'haq Maliki (d. 767). Dar al-Hadith; Cairo, Egypt.
- 11It should be noted that the Malikite differ on the minimum and maximum days of Haydh based on whether or a not a woman is in iddat. In terms of Ibadah, the minimum haydh is a moment whilst the maximum is dependant on the woman. If she is not pregnant and has no habit it is fifteen days, however, if she has a habit it three days above her habit. If she is less than six months pregnant it is 20 days or else if over six months it is 30 days.
- 12Umdat al-Salik wa Uddat al-Nalik. 1982. Ahmad b. Naqib al-Misri (d. 769). p. 222

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Author: M. Saifur Rahman Nawhami

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Collection: Dibaj

ID: 121129501

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Updated: 08-April-2023